Theorizing the Field, Fielding the Theory
.pdf-English
.pdf-Türkçe (Türkçe)

Keywords

Feminist autoethnograhy
feminist academics
neoliberal university

How to Cite

Cosar, S. (2025). Theorizing the Field, Fielding the Theory: Narrating Politics in Strait Times. Feminist Asylum: A Journal of Critical Interventions, 3(4). https://doi.org/10.5195/faci.2025.155

Abstract

This article speaks to three distinct—but related—sites of encounter with the political: The first site concerns the field research with feminist academics that has spanned to more than four years, which I conducted in different countries. It is still in the making. The second site relates to contemporary political theory, and the lack of attention to theorizing politics in crisis times and/or regime transitions, displayed either by the rush to model the existing government here-and-now or by sheer silence, putting at risk the capacity to "remember and communicate the political experience" (Wiessberg, 1997, p. 21). The third site is about bringing in micro- politics of everyday life into political theory. In this manuscript, I try to point at a means of doing so—through everyday conversation. I consider these sites as signifying the loss of meaning in the political (both in terms of political practices and reading these practices) in times of crisis, accompanying the increase in the frequency and degree of violence in institutional politics, and in everyday social interactions.2 Here, I try to explore the possibilities for a politically engaged theorizing that prioritizes (historical) meaning over (speedy and assembly-line) model- making in explaining the political here-and-now. In so doing, I refer to bringing in everyday politics as storied in the accounts of citizens-as-actors. I argue that political theory offers the medium for turning the stories of political actors into narrations for shedding light on the structure that ties seemingly incidental, and thus divided moments in transition. My argument is that in contemporary versions of crisis—the crisis of neoliberal capitalism—everyday life offers one a space to connect her/his concerns with the politics of theorizing and the theoretical-as-embedded in the political experience.

https://doi.org/10.5195/faci.2025.155
.pdf-English
.pdf-Türkçe (Türkçe)

References

Arendt, H. (1997). L. Weissberg (Ed.), Rahel Varnhagen: The life of a Jewess.. Baltimore, Maryland: The Johns Hopkins University.

Arendt, H. (1994a). Understanding and politics (The difficulties of understanding). J. Kohn (Der.), In Essays in understanding (pp. 307-327). NY: Schocken Books.

Arendt, H. (1994b). Mankind and terror. (The difficulties of understanding). J. Kohn (Der.), In

Essays in understanding (pp. 297-306). JNY: Schocken Books.

Arendt, H. (1978). The life of the mind. San Diego, NY, London: Harcourt Inc.

Arendt, H. (1968a). Isak Dinesen. In Men in dark times (pp. 95-109). San Diego, NY, London: Harcourt Brace & Company.

Arendt, H. (1968b). Preface. In Men in dark times (s. vii-x). San Diego, NY, London: Harcourt Brace & Company.

Atkinson, P. (2017). Thinking ethnographically. London: Sage.

Barthes, R. (1968). Writing degree zero. A. Lavers & C. Smith (Trans.) NY: Hill and Wang.

Benjamin, W. (1969). H.Arendt (Ed.), In Illuminations: Essays and reflections. NY. Schocken Books.

Berger, J. & S. Demirel. (2019). What time is it? Notting Hill Editions. Bourdieu, P. (1998). On television. P. Parkhurst (Trans.). NY: The New Press.

Bourdieu, P. (1988). Homo academicus. Stanford, CA: Stanford University Press.

Brigg, M. & R. Bleiker. (2010). Autoethnographic international relations: Exploring the self as a source of knowledge, Review of International Studies, 36, 779-798.

Brown, W. (2002). Political theory at the edge, Political Theory, 30(4), 556-576.

Burnier, DL. (2006). Encounters with the self in social science research: A political scientist looks at autoethnography, Journal of Contemporary Ethnography, 25(4), 410-418.

Cavarero, A. (2002). Politicizing theory, Political Theory, 30(4), 506-532.

Coşar, S. & Ergül, H. (2015, January). Free-marketization of academia through authoritarianism: The Bologna process in Turkey, Alternate Routes.

Coşar, S. ve Ergül, A. (2004/2005, Winter). Siyaset-ideoloji-eğitim: YÖK tartışmalarının resmî sınırları üzerine, Doğu Batı (30), 45-61.

Coşar, S. & Gençoğlu-Onbaşı, F. (2016). Moralism, hegemony and political Islam in Turkey: Gendered portrayals in a tv series, Journal of Mediterranean Studies, 25(2), 217-237.

Dardot, P. & Laval, C. (2017). The new way of the world: On neoliberal society. G. Elliot (Trans.) London & New York: Verso.

Dauphinee, E. (2010). The ethics of autoethnography, Review of International Studies 36(3), 799- 818.

Disch, L. J. (1994). Hannah Arendt and the limits of philosophy. Ithaca, NY: Cornell University Press.

Eco, U. (1995, June 22). Ur-fascism. The New York Review of Books.

Eley, G. (2016). Fascism then and now, Socialist Register, 52, 91-117.

Ergül, H. & S. Coşar (Eds.). (2017). Universities in the neoliberal era: Academic cultures and critical perspectives. Palgrave MacMillan.

Foley, D. E. (2010). Critical ethnography: The reflexive turn, International Journal of Qualitative Studies in Education, 15(4), 469-490.

Fonow, M. M. & Cook, J. (2005). Feminist methodology: New applications in the academy and public policy, Signs, 30(4), 2211-2236.

Gençoğlu, F. (2019). On the construction of identities: An autoethnography from Turkey, International Political Science Review. DOI: 10.177/019251119858369.

Gencoglu-Onbasi, F. (2019). Overthinking? May be it is what we need, Journal of Narrative Politics, 5(2), 102-111.

Haraway, D. (1988). Situated knowledges: The science Question in feminism and the privilege of partial perspective, Feminist Studies, 14(3), 575-599.

Harding, S. (2014). N. Hesse-Biber (Ed.), In Feminist standpoints. Handbook of feminist research: Theory and praxis (pp. 46-64). Thousand Oaks: Sage.

Harding, S. & Norberg K. (2005). Feminist social science methodologies: An Introduction, Signs, 30(4), 2019-2015.

Hartman, H., Bravo, E., Bunch, C., Hartstock, N., Spalter-Roch, R., Hartstock, N. (1996). Bringing together feminist theory and practice: A collective interview, Signs, 21(4), 917-951.

Hawkesworth, M. E. (1989). Knowers, knowing, known: Feminist theory and claims of truth, Signs, 14(3), 533-557.

Hirsch, M. (2016). Vulnerable times. J. Butler, Z. Gambetti, L. Subsay (Eds.), In Vulnerability in resistance (pp. 374-394). Durham, NC: Duke University Press.

Lefebvre, H. Critique of everyday life. J. Moore (Trans.) London & NY: Verso.

Longino, H. E. (1987). Can there be a feminist science? Hypatia, 2(3), 51-64.

Mohanty, C. T. (2003, Winter). Under Western eyes revisited: Feminist solidarity through anticapitalist struggles, Signs, 28(2), 499-535.

Reinharz, S. (1993). Experiential analysis: A contribution to feminist research. G. Bowles & R. Duelli Klein (Eds.), In Theories of women’s studies (pp. 162-191). London: Routledge & Kegan Paul.

Wacquant, L. (2011). Habitus as a topic and as a tool: Reflections on becoming a prizefighter, Qualitative Research in Psychology, 8(1), 81-92.

Weeks, K. (2011). The problem with work. Durham ve London: Duke University Press.

Weissberg, L. (1997). Introduction. Weissberg (Ed.), In Rahel Varnhagen: The life of a Jewess (pp. 3-69). Baltimore, Maryland: The Johns Hopkins University.

Wendy, B. (2002). At the edge, Political Theory, 30, 556-576.

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2025 Simten Cosar